What if heterophobia were real? What if, instead of religious leaders denouncing love between people of the same gender, a state theocracy decreed, “Our god commands women to marry women.”
What if loving the wrong gender could get you ostracized, imprisoned, and re-educated? In fact, you were turned over to “parents” tasked with re-programming you to live according to their definition of normal?
Yes, we are talking about conversion therapy.
That is, an attempt to “cure” a person of his or her sexual orientation, often (but not always) conducted under religious auspices.
Yes, it really does happen in our world, but it’s the opposite way around. LGBT people are told their identity is wrong, sinful, and an abomination. A perversion, a one-way ticket to damnation, and a morally wrong “choice” to be corrected with persuasion–if persecution can be classified as such.
In Becoming Clissine, I asked what would happen in a world where religious persecution of sexuality was the norm, but the roles were reversed. What if being LGBT were normal, and being heterosexual was not?
As I’ve revisited this world in more recent years, I’ve pondered how this alternate reality came to be. Why would a society choose to disenfranchise a significant portion of its population?
And then I found myself with the story of Altrea, the foremother of Bastia. Years before Bastia (as we know it in Becoming Clissine) came about, a young woman named Altrea lost her freedom and virginity to a man chosen by her father. The consequences of this one decision rippled down for generations and affected another young woman named Clissa.
Here, we meet Altrea and begin her journey.
The first time I saw my father beat my mother, I ran away. Not because he hurt her—all husbands beat their wives—but because of what he said to me.
“Basti have mercy on the poor fool who wants to marry you.”
That was the reason for the beating, you see. Mother had chosen a nephew of her neighbor as my husband-to-be. Farget was the quiet and civil sort of man who would land an advisorship to our king within ten years’ time. Mother wanted me, her only child, to live well.
For the honor of marrying into the priestly clan, Father would have to provide a dowry worth several years of his income. He had no sons requiring an inheritance, but he also had no sons to provide for his old age. There would be no arrangement with Farget.
Bastia: The Early Years – Coming October 20!
What if heterosexuality were a crime?
In the world of Bastia, like must marry like. Basti, the supreme deity, has decreed so. Any deviation results in sanctions, imprisonment, torture, or even death. But how did this society come to be? How can a religion be based on hatred?
In these early chronicles of Bastia, we discover good intentions behind the benevolent theocracy gone wrong. Meet the founder of modern day Bastia, Altrea. Placed in a polygamous marriage to enrich her father, she finds love with one of her sister wives. Their husband’s reaction is swift and brutal. As Altrea struggles to make sense of the violence, she dreams of a world in which one woman can love another.
In this new perfect society called Bastia, justice reigns supreme. No one is above the law. The state will provide for all equally. But as Altrea quickly finds out, nothing is simple. Basti is love. Bastia is founded on love. So what went wrong? How did a land of idyllic happiness turn into the dystopian regime that persecutes a young woman for loving a boy?
Come and meet Karielle and Soris before they reeducate the criminal who dared to love the wrong gender, and ask yourself one question.
Why is love a crime?