What if heterophobia were real? What if, instead of religious leaders denouncing love between people of the same gender, a state theocracy decreed, “Our god commands women to marry women.”
What if loving the wrong gender could get you ostracized, imprisoned, and re-educated? In fact, you were turned over to “parents” tasked with re-programming you to live according to their definition of normal?
Yes, we are talking about conversion therapy.
That is, an attempt to “cure” a person of his or her sexual orientation, often (but not always) conducted under religious auspices.
Yes, it really does happen in our world, but it’s the opposite way around. LGBT people are told their identity is wrong, sinful, and an abomination. A perversion, a one-way ticket to damnation, and a morally wrong “choice” to be corrected with persuasion–if persecution can be classified as such.
In Becoming Clissine, I asked what would happen in a world where religious persecution of sexuality was the norm, but the roles were reversed. What if being LGBT were normal, and being heterosexual was not?
As I’ve revisited this world in more recent years, I’ve pondered how this alternate reality came to be. Why would a society choose to disenfranchise a significant portion of its population?
And then I found myself with the story of Altrea, the foremother of Bastia. Years before Bastia (as we know it in Becoming Clissine) came about, a young woman named Altrea lost her freedom and virginity to a man chosen by her father. The consequences of this one decision rippled down for generations and affected another young woman named Clissa.
This weekend’s snippet continues with the story of Terris from last week. Terris has an impressive story of her naming and birth, but near the end of her life she wonders whether the glory was worth it.
He told me other countries followed a star in the north, but I couldn’t believe it. How could anyone follow a northern star? We looked to the East, where Mother Sun welcomed us each morning before beginning her journey across the sky. North meant foreigners who worshipped strange gods and women who had no more rights than a child. If a wife displeased her husband, he could divorce her with a single word. If a man slept with half the tribe and fathered an army of illegitimate children, other men slapped him on the back for his “good seed.”
A wife, if she entered into the discussion, would be chided for failing to do her duty.
What if heterosexuality were a crime?
In the world of Bastia, like must marry like. Basti, the supreme deity, has decreed so. Any deviation results in sanctions, imprisonment, torture, or even death. But how did this society come to be? How can a religion be based on hatred?
In these early chronicles of Bastia, we discover good intentions behind the benevolent theocracy gone wrong. Meet the founder of modern day Bastia, Altrea. Placed in a polygamous marriage to enrich her father, she finds love with one of her sister wives. Their husband’s reaction is swift and brutal. As Altrea struggles to make sense of the violence, she dreams of a world in which one woman can love another.
In this new perfect society called Bastia, justice reigns supreme. No one is above the law. The state will provide for all equally. But as Altrea quickly finds out, nothing is simple. Basti is love. Bastia is founded on love. So what went wrong? How did a land of idyllic happiness turn into the dystopian regime that persecutes a young woman for loving a boy?
Come and meet Karielle and Soris before they reeducate the criminal who dared to love the wrong gender, and ask yourself one question.
Why is love a crime?